This post is about what I've gathered from a short, casual, online inquiry into the adoption reform movement. I'm pro-adoption, but what I've read has complicated my thinking.
As a social scientist, I'm used to looking at social processes as distinct from the individuals involved. Most people (especially Americans) tend to think in terms of individuals; so when they hear or read a discussion of a social problem, they tend to assume that the author/speaker is criticizing a particular person or group. In reality, though, individual people aren't the problem; the overall pattern is the problem.
For example, take credential inflation: the fact that a bachelor's degree no longer confers elite status, and so more and more people are seeking masters degrees even though the jobs they go on to get don't really require that kind of expert training. They get the degrees to get past the real or imagined screens that hiring offices put up to shrink the number of applications. A recent NYTimes article explains the problem.
An individualist perspective asks, whose fault this is? Employers for shirking their responsibility to train on the job? Universities for selling revenue-generating masters degree programs that don't address real workforce needs? Students for lacking the resourcefulness to build a career after a bachelor's degree? As a social scientist, I see the overall pattern as the problem, not the perfectly logical decisions of the individual people involved.
When I look at problems associated with adoption as it is currently practiced, I focus on the processes (as shaped by culture and institutions) and not the individuals involved. People have to navigate the social landscape as it is, not as it would be in an ideal world.
NOW ONTO ADOPTION ...
As someone who considers expanding her family through adoption (and has for a long time), I've often been curious about critics. My curiosity was piqued by the criticism that some people (or maybe just one) were levying against Rain on her blog.
I followed one of Rain's critics to her own blog (which didn't have much material yet) and went through her blogroll to find voices that sought to explain the critiques of adoption practice to those not already on board. I found one that sheds a lot of light: the Declassified Adoptee, especially under the "About" tab.
I'll highlight two of her many points.
1. The "Angry Adoptee" stereotype:
She writes:
Unfortunately, the "Angry Adoptee" stereotype follows adoptees who do not sing the praises of adoption. We want our roots, our rights, and acknowledgement of being a part of our Original Families and because of it, we are seen as the products of failed adoptions. To the outside word, Adult Adoptees like me are viewed as either people whose Adoptive Parents failed or who are too self-absorbed to acknowledge the stereotypes and just "move on."
Her discussion of how critical adoptees are silenced reminds me of how people also can't deal with stories of intractable infertility. In our culture, we want unalloyed happy endings, and adoptees who see problems with the process and infertile couples who don't conceive and carry to term on their first IVF both tend to make people profoundly threatened. It's not fair to either group.
2. Criticism of pre-birth matching:
One practice that adoption reform advocates like the Declassified Adoptee single out is pre-birth matching. She writes:
I believe that practices such as promised but unenforceable openness, "dear birthmother" letters, and pre-birth matching are manipulative. Such things are hailed as providing expectant mothers with comfort in the family that they are choosing to adopt their child. When in reality, these methods may influence a mother's decision and make her feel that she is obligated to surrender or "selfish" if she doesn't give her baby to a "better off" or more "prepared" individual. Considering one's own ability to raise a child may be a time in an expectant mother's life when she is trying to be as honest as herself as possible, all the while looking at profiles of couples who are themselves putting their best faces forward. I am not sure how an impoverished, single mother can look at profile after profile of couples with four bedroom homes, kid-friendly country clubs, and pictures of them smiling next to the Eiffel Tower from their last vacation (not to mention intro paragraphs telling her how selfless and wonderful she is for considering adoption for her child) and not feel influenced to surrender her baby. An expectant mother should make her decision uninfluenced.
I encountered a couple vivid examples of this critique. I recently watched a few episodes of Teen Mom (which I had never seen). The show focuses on four young women, one of whom had made an adoption plan, together with her sweet boyfriend (who was the baby's father). I thought it an enlightened choice to include Catelynn & Tyler as "parents," recognizing that their journey didn't end when the baby went home to her adoptive parents.
They struggled. In one episode, they were frustrated that they didn't know the baby's full legal name. They met with their adoption counselor, who bluntly told them they didn't have the right to know that. They realized that the openness they had carefully chosen was completely at the discretion of the adoptive parents. They had no rights at all.
Curious about where things stand with them now, I went to the show's website and ended up watching the recently aired Teen Mom Adoption Special with Dr. Drew (who I'd never seen in action before).
It was absolutely unconscionable! One of the guests was Ashley (who had apparently been on one of the 16 and Pregnant seasons; never seen it), who placed her baby for adoption with her aunt and uncle and has regretted it tremendously ever since. Dr. Drew kept bullying her, trying to get her to say that the adoption the only appropriate choice, that parenting would have been selfish, and that her own overwhelming feelings of loss and regret were illegitimate and unfair to the adoptive family. Here's a blog post that largely paralleled my perceptions of the show, although I don't agree with their characterization of Catelynn and Tyler as dupes.
If the goal of adoption is to meet the needs of the whole adoption triad, than clearly the process involving Ashley has failed big-time. And pre-birth matching and the cultural norms that go with it seem to have contributed to this unfortunate outcome.
As an aside, another devastating loss happens when birth mothers decide to parent after a pre-birth match has already formed. Obviously, it's a birth-mother's right to change her mind, but the awful experience for would-be parents wouldn't occur if pre-birth matching just wasn't done. And it's a loss that affected couples often suffer in silence, because our culture doesn't encourage others to recognize it as a real loss.
Obviously, there are benefits of pre-birth matching for adoption process that succeed. What kind of process would produce better outcomes? And how can adults involved in these processes act with integrity while the processes are flawed?
CHILDREN AS PROPERTY?
Family sociology isn't my area of expertise, but one point I've read has stuck with me. Some argue that child-custody laws tend to treat children as property, because they only ask which adults have a "right" to custody and visitation with that child. How different would it be if we instead started with the premise that children have a right to all adults who are important and positive in their life? Laws would definitely view grandparents, ex-stepparents, and birth parents in a very different light. And it would probably make donor-gamete processes more complex as well.
I'M NO EXPERT
One concept from feminist sociology is "standpoint;" it's the idea that where one stands in society (gender, social class, race, geography, etc) gives one a unique, valuable perspective on social issues. Traditional social science tends to treat social issues as technical problems best left to experts who claim to stand above the fray. Standpoint advocates say we're all "experts" of our own experience and have insights to contribute to understanding complex issues.
In that spirit, I'm interested to see what people think about the complex issues raised by adoption. It's hugely different than it was 30 years ago, and as a society, we're still feeling our way to new norms and understandings. I think respecting the especially rich insights of people directly affected by adoption (and especially adult adoptees) doesn't mean that the rest of us have to just sit down and shut up. We're all capable of clear moral and pragmatic reasoning in a spirit of respectful dialogue.
With that, your thoughts?
Whew. This is a lot to think about. I've been a big fan of Catelynn and Tyler, and I also watched Ashley's story (which just about made my heart break-- go back and check out the original. Her mom is a total asshole to her while she's trying to adjust to new-motherhood, and basically bullies her into giving up her child.) I really like your idea about how children have rights to adults (as well as vice versa), and also I believe in the rights of grandparents, etc. In another heartbreaking story, one of my dad's friends (B) happened to have a deadbeat daughter who had her son taken away from her by child protective services. B acknowledges that his daughter was unfit, but he loves his grandson and wanted to take the child. CPS said that he was too old, and so the little boy entered the foster care system, and now CANNOT BE FOUND. B has been knocking on doors and making dead end phone calls for years now in an effort to find his grandson, who has likely been adopted by a couple who don't want the birth parents to have any rights to him. This is horribly unfair to B, who did nothing wring and deserves a relationship with his grandson.
ReplyDeleteNo new thoughts, but I like what you're thinking here. Any chance of publishing professionally on some of this stuff? I hope you can make a difference!
This may be a strange example, but it's the one that springs to mind regarding the issue of standpoint. When the whole Elian Gonzalez thing was going on, people had such strong feelings about whether he should stay with his Miami relatives or return to his father. I was in the latter group - the kid's mother had died, and while she died bringing him to the US, his dad was still his closest family member living. And clearly wanted him back. My father, on the other hand, who came from very difficult circumstances himself (war, trauma, poverty, half-orphaned status) believed differently. His take was that the material poverty E.G. would face in returning to Cuba made staying in the US the better option. I was speaking in theoretical terms, my father was speaking based on his own memories of hunger (whether E.G. would have gone hungry is questionable, and kind of beside the point...the important thing is that my father thought he would). I'm not saying that either of us was wrong, or right. Just that we came at it with very different experiences.
ReplyDeleteAdoption is a tremendously complicated issue. My feeling is that very seldom are needs met for the entire adoption triad. There may be exceptions to this, but so much is at stake with adoption, so much of it is - by its very nature - about loss.
Adoption isn't on my radar but I really enjoyed reading this. You have raised so many good points and really shown how unbelievably complex the issues are. I have also seen cases where teen moms were bullied into giving their babies up and while I do think the babies are sometimes better off, it's really not that black and white. I can't even begin to imagine living with the "what if's" of those parents.
ReplyDeleteI feel like I have nothing intelligent to say, because it's just too sad. It's sad that people who want a child can't have one, and who hope they are giving a child a good home end up feeling like they've done something wrong. My father in law is an angry adoptee... It's sad that people who want a child can't care for it...I have a half brother somewhere that my mother chose adoption for... It's sad that there are people who don't want a child and can't care for it and nevertheless chose to parent. I just can't intellectualize today, it's too depressing and complicated.
ReplyDeleteHi, thanks for typing on the subject and for quoting/linking my blog.
ReplyDeleteJust some thoughts....
A different view than the "adoption triad" is the "adoption constellation," or as I like to call it, the "adoption web." It reminds me of the quote "oh what a tangled web we weave when first we practice to deceive" as many of adoption practices have historical and/or legal roots in deception. The "triad" or "triangle" with equal sides suggests that there are three parties involved with equal rights and power. "Constellation" acknowledges other parties but is still a very neat picture. In actuality, adoption is shaped by the "needs" and views of numerous parties: the state government and how they promote and legislate adoption, the agencies/lawyers/other adoption services who have different goals and an income to make, the extended adoptive family, extended original family, and then there's both sets of parents, and the adoptee. Adoptees, IMHO, having possibly the fewest rights of all.
Adoption isn't as different now as one might think. The only real difference is the facade of openness and a reduced stigma of adoption and of some unmarried mothers (usually divided along class and/or racial lines). In reality, adoption laws are no more open than they were 30+ years ago. In fact, adoption may have become more closed. Only 23 states recognize open adoptions and what openness they do enforce is arguable. Mothers still have no rights and adoptions can and do close after promises of openness have been made all the time. 43 states still hinder an adult adoptee's ability to see their own original birth certificate and even fewer make it a possibility for adoptees to access their own uncensored adoption files. The time periods mothers have to revoke her decision after placing with adoptive parents have been shortened, in some states with irrevocable consents being signed just 24 hours after giving birth, while the mother is still exhausted, hormonal, and bleeding from labor. However, decades ago, birth records were open and mothers had months to decide about adoption after giving birth. In some states, there are adoption laws that have not changed in nearly 80 years. Those are just a few examples.
Which is where the triad/constellation/web comes in. Adoption is formed by much more than what is right for those three parties (and, IMHO, ought to be formed with the rights of the child as foremost important). Too many things in adoption are the way that they are, not because it benefits those who will live adoption every day of their lives, but because what was legally or financially best for some other entity.
(continued)
ReplyDeleteWhich brings me to my point about discussion. While about 60% of all people are directly connected to adoption, only about 2% actually are adopted. I encourage people not only to form an opinion and discuss adoption but to inform themselves first too. This is because part of the dialogue going on we don't see---and it has billions of dollars in its pockets.
A perfect example of this is what you mentioned: Catelynn and Tyler. When they realized their adoption was not as open as they thought it was and that they actually had no rights, they were scolded by the adoption worker who said that they should have asked more questions and been more up front when these agreements were being made. But really, who expects two teenagers to know all of adoption law and what to ask for or not ask for? Adoption law is complicated with a large, complicated history. Agencies know more than anyone involved and not all state laws mandate that they disclose pertinent information. When legislation attempts to this effect have been made, they have been lobbied against my entities representing or connected to agencies.
"Angry adoptee" / "happy adoptee" truly is a false dichotomy. Research suggests that one's positive or negative view of adoption may correspond with how aware an adoptee is with adoption issues. In many of these instances, it is the issues that are negative, not the adoptee. Some things voiced about adoption sound negative...well...simply because they are, for only in adoption is the loss of one's mother painted as positive. I encourage anyone with an adoptee in their life to listen to what it is they have to say about adoption.
Hi,
ReplyDeleteI came across this post while doing my own academic research (I am a doctoral student in Media Studies) on representations of adoption in popular culture. I am also an an adoptee.
Since my own reunion with my biological parents several years ago, I have been thinking a lot about how economic structures and issues of class influence societal attitudes on adoption. Most of my life, I parroted the common cultural refrain, "My mother wanted a better life for me."
But what was the better life? Married parents? Growing up in a large suburban home? A private school education? Whenever I drive across town from the wealthy suburb I grew up in to the lower-income rural community I was born in, I do contemplate these questions.
When I saw this MTV "Adoption Special" I couldn't help but think about the agencies and non-profit interests that rely on the continuing practice of adoption to survive. Can we really trust these voices to give us a fair, accurate, nuanced perspective on these issues? Is the representative from the agency really in the best position to give a birthmother (Ashley) fair & competent counsel?
I'm reluctant even-as-I-type because it's tough to be critical of adoption. It's often seen by others as an angry rejection of my adoptive parents. But while I (and others) may fear being labeled the "angry adoptee," it may be quite dangerous to construct adoption so simplistically, as the "win-win" for an indigent teen mother who may lack financial resources to raise a child. This cultural attitude not only silences the pain of the birth mother (or the fears of adoptive parents), but de-legitimizes the adoptee's often complex emotional experience.
While adoption can most certainly be a positive experience for the triad (or constellation), that outcome will never be realized without honest, open feedback from all parties. I can think adoption as practiced today is flawed, and think my parents (all of them!) are perfect.